Kyyl” (The Lord Eagle) by a Sakha director Eduard Novikov. The research is based
on various methods, including linguo-cultural analysis, structural semiotic analysis,
and interpretative methods of analysis. Eagle is one of the oldest symbols used by
various peoples of the world. The Sakha called eagle toyon kyyl (lord of birds) or
toyon bulur (lord who brings misfortune).</p>
<p class="text-align-justify">In modern context the image of the eagle represents nature, while the relationship between the eagle and the characters represent the relationship between people and nature. Humanity, just like that young boy Mikiper who scared away the eagle in his
childhood, is destroying the natural world. However, the punishment for this act is
waiting in the future.</p>
<p class="text-align-justify">The article discusses the main symbols of the film, connected with the image of an
eagle: the Sun, a tree, an egg. The Sun (mark of the Upper World) is connected with
divine punishment and divine eye. An egg, floating in the world ocean, contained the
Universe inside of it, according to myths of the peoples of the world. In the analysed
film the eggs symbolise children, offspring, and thus the future. A special role in the
film is given to an old tengke tit larch tree, which symbolises the world tree, while
the eagle on its top is the mark of the Upper World.</p>
The article discusses the semantics of the image of an eagle in the drama “Toyon
Kyyl” (The Lord Eagle) by a Sakha director Eduard Novikov. The research is based
on various methods, including linguo-cultural analysis, structural semiotic analysis,
and interpretative methods of analysis. Eagle is one of the oldest symbols used by
various peoples of the world. The Sakha called eagle toyon kyyl (lord of birds) or
toyon bulur (lord who brings misfortune).
In modern context the image of the eagle represents nature, while the relationship between the eagle and the characters represent the relationship between people and nature. Humanity, just like that young boy Mikiper who scared away the eagle in his
childhood, is destroying the natural world. However, the punishment for this act is
waiting in the future.
The article discusses the main symbols of the film, connected with the image of an
eagle: the Sun, a tree, an egg. The Sun (mark of the Upper World) is connected with
divine punishment and divine eye. An egg, floating in the world ocean, contained the
Universe inside of it, according to myths of the peoples of the world. In the analysed
film the eggs symbolise children, offspring, and thus the future. A special role in the
film is given to an old tengke tit larch tree, which symbolises the world tree, while
the eagle on its top is the mark of the Upper World.
Список литературы
BerezkinYu. E. Ob universaliyakh v mifologii [Universals in mythology].
In: Teoriya i metodika arkhaiki [Theory and methodology of archaics]. Materials of a theoretical seminar. St. Petersburg, 2003, iss. 3, p. 24–36. (in Russ.)
Bravina R. I. Shamany – izbranniki Nebes i dukhov [Shamans – chosen by
the Heavens and spirits]. Yakutsk, 2018, 160 p. (in Russ.)
Chevalier J., Gheerbrant A. Dictionnaire des symboles. Mythes, rêves,
coutumes, gestes, forms figures, couleurs, nombres [Dictionary of symbols.
Myths, dreams, customs, gestures, forms figures, colors, numbers]. Paris, 1982,
1060 p.
Danilova N. K. Yakutskoe traditsionnoe zhilishche: prostranstvennye i ritual'nye izmereniya [Yakut traditional dwelling: spatial and ritual dimensions].
Abstract of Hist. Cand. Diss. Tomsk, 2010, 25 p. (in Russ.)
Gabyshev E. S. Kul't solntsa v mifologii yakutov: problema drevnikh etnokul'turnykh paralleley [The cult of the sun in Yakut mythology: the problem of
ancient ethnocultural parallels]. Abstract of Hist. Cand. Diss. St. Petersburg,
1998, 22 р. (in Russ.)
Gabysheva L. L. Slovo v kontekste mifopoeticheskoy kartiny mira (na materiale yazyka i kul'tury yakutov) [The word in the context of the mythopoetic
picture of the world (on the material of the Yakut language and culture)]. Moscow, 2003, 192 p. (in Russ.)
Ionov V. M. Orel po vozzreniyam yakutov [Eagle in the Yakut worldview].
St. Petersburg, 1913, 29 p. (in Russ.)
Ivanov V. V., Toporov V. N. Ptitsy [Birds]. In: Mify narodov mira [Myths
of the peoples of the world]. Encyclopedia. Moscow, 1980, vol. 1, p. 389–406.
(in Russ.)
Milevskaya T. V., Bryksin A. I. Kinotekst kak osobaya raznovidnost' khudozhestvennogo teksta: k postanovke problemy [On the problem of film as
a literary text]. Tavricheskiy nauchnyy obozrevatel' [Tavrichesky Scientific Reviewer], 2015, no. 5, p. 53–55. (in Russ.)
Nam E. V. K voprosu o polisemantichnosti obraza dereva v sisteme mirovozzreniya sibirskogo shamanizma [On the polysemantics of the tree image in
the worldview of Siberian shamanism]. Bulletin of Tomsk state University,
2016, no. 402, p. 88–98. (in Russ.)
Pekarsky E. K. Slovar' yakutskogo yazyka [Dictionary of the Yakut language]: Ta – Tuor. St. Petersburg, 1927, 174 p. (in Russ.)
Pekarsky E. K. Slovar' yakutskogo yazyka [Dictionary of the Yakut language]. Moscow, 1958, vol. 1, iss. 1–4, 710 p. (in Russ.)
Petrova S. I. Traditsionnaya odezhda i mirovozzrenie nashikh predkov [Traditional wear and worldview of our ancestors]. Yakutsk, 1999, 80 p. (in Russ.)
Petrova S. I., Zabolotskaya Z. M. Narodnyy kostyum yakutov. Istoriko-
etnograficheskoe i iskusstvovedcheskoe issledovanie [Traditional Yakut wear.
Research in history, ethnography and art]. Novosibirsk, 2013, 207 p. (in Russ.)
Seroshevsky V. L. Yakuty. Opyt etnograficheskogo issledovaniya [The
Yakuts. An ethnographic research]. Moscow, 1993, 736 p. (in Russ.)
Sleptsov E. P. Yakutskiy shamanizm v kontekste arkhaichnykh simvolicheskikh sistem: mifologiya i ritual [Yakut shamanism in the context of archaic
symbolic systems: mythology and ritual]. Cand. of Hist. Diss. Yakutsk, 2009,
208 p. (in Russ.)
Slyshkin G. G., Efremova M. A. Kinotekst (opyt lingvokul'turologicheskogo
analiza) [Film as a text (linguistic and cultural analysis)]. Moscow, 2004, 153 p.
(in Russ.)
Toporov V. N. Drevo mirovoe [World tree]. In: Mify narodov mira [Myths
of the peoples of the world]. Encyclopedia. Moscow, 1980. vol. 1, p. 398–406.
(in Russ.)
Trofimova I. V. Mifologiya v sovremennom kino: vizual'noe iskusstvo
v kurse «kul'turologiya» [Mythology in the contemporary cinema: visual art as
part of cultural study]. In: Zapiski Gornogo instituta [Mineral Resourses Institute Notes]. St. Petersburg, 2005, vol. 163, p. 249–251. (in Russ.)
Yakutskie narodnye pesni [Yakut folk songs]. In 4 vols. Yakutsk, 1976,
vol 1: Pesni o prirode [Songs of nature], 232 p. (in Yakut and Russ.)
Eagle Image in the Contemporary Movie Text
(“Toyon Kyyl” by E. Novikov as a Case Study) С. 423–438. DOI 10.25205/2307-1737-2021-1-423-438